Poppy Day starts a loud bright bell. Then a guitar rasps high on the fretboard from a cloud of distortion. The drums enter, sounding like a Joy Division song. When Siouxsie enters, she's low in the mix and wailing at the top of her voice. The lyric is a call from the graves of soldiers who fell at Flanders. Buying a poppy is meant to remind us of heroism but this is more like a cry from a zombie movie. At two minutes, it won't test your attention span and its brevity through the harshness of the execution brings an extra layer of eeriness. It's an indication that the darker sides of The Scream are about to crawl up out of the earth an dominate this one. And that's what happens.
Regal Zone carries the war history theme, the title referring to the unaffected state of warmongering monarchs who can gaze out upon the carnage with impunity. Even the site of a sculpted soldier depicted in mid writhe before death leaves their bright portraits untouched. The guitar, again distorted through effects, punches at the air while the band plough through an unusual beat and a rasping saxophone plays above. Siouxsie's wail is mixed higher but is making melodic shapes as much as singing lyrics. A cry of outraged description as much as vindication.
Placebo Effect could have been written much more recently with its references to alternative medicine and characterising it as a mass of bullshit. A strange guitar effect similar to the one in Wire's I am the Fly starts with an insistent chord riff. Siouxsie begins closer to her speaking voice about dodgy alt.medicine procedures as McKay's guitar settles into the slashing style of the first album with more conventional reinforcement in lower octaves. Siouxsie wails above the grind and swirl to the repetition of the title until the guitar returns to its abrasive opening figure. A proto stab at a voodoo doll of future mass conjobs. Pretty impressive for a band later considered the mothership of goth.
After the triple bash of the opening songs Icon slows things down for its introduction of quietly menacing muted chords playing under sighing ride cymbals. Siouxsie comes in with a confessional tone and the surreal observation of her eyes lifting or falling in the sky, religious lies or diversions. And then there is the initial calm refrain of the chorus: "Icons feed the fires, icons falling from the spires." And then the pace picks up as McKay's pealing guitar plays the chord progression in a dirty jingle as Siouxsie raises her voice to a wail for the first full verse: "Those words hang like vicious spittle dribbling from the tongue. Close your eyes to your lies force feed more pious meat." The language turns abstract but the voice beseeches. Steve Severin, author of this one, has said it was inspired by middle eastern religious figures that danced themselves into frenzies that allowed them to withstand pain and proved it with physical tests (the lines about skewers apply here) but he took it further to ponder religious fervour and its motivations. The song is a marvel of suspension, stretching a bright, modal harmonic pattern beneath a vocal that travels and then soars. When the middle eight arrives, calling ecstatically for the guilt to be golden, and Siouxsie's lung-testing elongated notes, the celebration of the music and the horrors of the words, creepily, weave instead of disrupting each other. The closing din of Siouxsie's wail and McKay's slicing chord frenzy bring things to an abrupt end. I always feel like putting it on again but I always know better.
Premature Burial begins with volume swells on the guitar, a series of two chords repeating, until the band comes in with a thudding grind. Siouxsie's voice comes in at full strength, describing the condition of the title (lifted from an Edgar Allen Poe story) as her character tries to claw her way out of her coffin and back into the world, aided by chanting that might as easily be voodoo or Christian. She supplies her own backing vocals in the form of wordless rises and falls beneath her lead lines. The song grumbles forward like a tank, aggravated until the lines about sisters and brothers are augmented by a hellish baritone choir and the usual tom-heavy drumming until the grey skinned progression retreats back to the volume swells into the distance. In the same way that Bauhaus' later Bela Lugosi's Dead did, The Banshees push this into a pisstake ("oh what a bloody shame") but it's one that never quite erases the big doomy power of the bed track.
Side two starts with the phlanging rush of McKay's guitar sounding more machine like as it runs from the minor tonic to the fifth, supported by the bass, drums and bells in a big proto goth wash that is called Playground Twist. As the lines mix images of childhood play and grownups loping around drunk at parties there is a strange swinging vertigo to the number, aided by its 3/4 time and relentless metallic rush. A melodic but dizzy sax solo mixes it up even more. "You can drown when you're shallow, you can drown, drown droooooooowen, drooooooowen.!"
If Playground Twist took us to kitchen sink horror movies Mother/Oh Mein Papa lures us into a dark house filled with familial severity and abuse. A musical box plays the old standard Oh Mein Papa as it winds down Siouxsie sings on one side of the stereo about how she longs to please her mother who watches over her and on the other side how oppressive her mother's disapproval and authority suffocates her. A final visit to the English lyrics of the original, sung feckless, exhausted. The spring winds down and the energy drains with the final chime.
The Lord's Prayer is a kind of tribute to the band's origins. When Siouxsie and various Bromley Contingent cronies mounted their first stage with Sid Vicious on drums and future Ant Marco Pironi, they made a lot of barre chord din while Siouxsie wailed the words to the Lord's Prayer and anything else she could think of until it ended somehow. That's what we get here for the last half of side one; grinding punk with growling chords, thudding bass and toms with Siouxsie caterwauling overhead. The sole qualification this track has for the status of epic is it's fourteen minute plus length. While it's not as one-and-done as PiL's Fodderstompf, it does test its listeners. While it's frequently funny ("you'll never - get - to heaven ... not even if you're good!") and this lineup of the band can play its way into listenability with little effort. Here, only two years after that first performance, it does outstay its welcome like someone who repeats a joke rather than stay quiet or willingly retreat into the crowd. Well, I bet the first time was a blast.
But we come to the other meaning of the difficult second album: after this one, the band changed. Kenny Morris and John McKay fled the band in the middle of a tour after a botched gesture at an in-store promo disgusted them (the management had run out of copies of this LP and were mistakenly selling promo copies to fans). There is no coming back from desertion when a young band in that culture needed to be tight knit. Then, however mistaken the reason (which they admitted much later) there is no cleaning up sell-out corruption. At that point, the band that had formed from pub-going mates and had a bash on stage once but honed their craft to the extent that they were effortlessly the equivalent of the likes of PiL or The Clash, were never to be more.
To their credit, when Siouxsie and fellow remain-er Steve Severin decided to carry on at any cost, they did so with an eye to how this came about and a path of committed exploration. They found a whizbang drummer in Budgie but changed their guitarists every album or so and recooked their sound around its persistent marks (mainly Siouxsie's voice) and gave the world of goth to come an origin story. So, yes, for two solid records, a band with a sabre like approach to forging forward with great integrity accepted a challenge to a reinvention by necessity that gave them a far longer life than their titanic contemporaries. Me, I like almost all of it (and The Creatures afterwards) but if I didn't, I'd still have the first brace of discs that ends with the yell, "this prayer goes on and on!" and a final dissipating stutter of guitar distortion. That's how it happens.